Thursday, November 21, 2013
* Tibet: an unfinished story by Lezlee Brown Halper and Stefan Halper is a 320 page study set to be released April 1, 2014 by Oxford University Press, USA. The Tibet Post International conveys the publisher’s announcement:
This book traces the origins and manifestations of the Tibetan myth, as propagated by Younghusband, Madam Blavatsky, Himmler, Acheson and Roosevelt. The authors discuss how, after WW2, Tibet — isolated, misunderstood and with a tiny elite unschooled in political–military realities –– misread the diplomacy between its two giant neighbours, India and China, forlornly hoping London or Washington might intervene.
Lord Rowan Williams, Master of Magdalene College, Cambridge and former Archbishop of Canterbury, says about the book: “The West is — understandably —deeply impressed with the spiritual energy and depth of the Dalai Lama; but we have long needed a judicious and comprehensive overview of how the current indefensible situation in Tibet arose that will take us beyond vague sympathy. This book offers just such an overview, spelling out how short-term needs of the Cold War and the tunnel-vision of pro-Taiwanese lobbyists in the USA combined with the political and moral radar of the world. It is a tragic and shameful story, told here with clarity and challenge.”
* A Research Workshop on “Theosophical Appropriations: Kabbalah, Western Esotericism and the Transformation of Traditions” will be held December 13-18 in Beer-Sheva, Israel, at Ben-Gurion University of the Negev, Beer-Sheva. According to the program:
It seeks to explore the diverse and complex ways in which the Theosophical Society and related currents confronted, adapted and transformed various religious and cultural traditions. The workshop will provide a platform for high-profile international speakers and experts in Theosophy and related movements. They will address a wide range of issues, groups and individuals associated with and derived from Theosophy in a number of different countries at during different periods. Issues to be considered include the transformation of Kabbalistic doctrines in Theosophy, the nature of Theosophical doctrines, their appeal and historical and cultural contingency, the relationships and possible tensions between different elements within them and the relation between Theosophy and Jewish, Hindu and Buddhist thought.
So far some 30 participants will be presenting papers on various aspects of Theosophy, Spiritualism, and Anthroposophy. A number of the presentations reference Mme. Blavatsky, and the program can be viewed here.